A Thousand Points of Darkness

Posted on 28th February 2016 in Articles

by H. Gibrain


King said “But I know, somehow, that only when it is dark enough, can you see the stars. And I see … something is happening in our world. The masses of people are rising up. And wherever they are assembled today… the cry is always the same — “We want to be free.”


Well, as often occurs between opposing forces, oscillations take place much in the same way that the advantage shifts between the two teams in a tug of war until one side eventually overpowers the other through impulse or fatigue. The struggle between the people that want to be free and the prison guards keeping them in the enchanted prison – the struggle for justice and equality between civil societies and their elected-or-not leaders is a bit more complicated than a simple one dimensional tug of war, but ultimately it comes down to strength, endurance, knowing thy opponent and developing a formidable strategy to counter theirs.


It has gotten dark, so many stars came out. In fact, borrowing from Bush Jr., the thousand points of light turned out to be so many more than that since, as we dig beneath the structural farce of governments at the federal and state level, mired in corruption, we find communities, tribes and families; as we start to zoom in to local geographies we see so many points of light that we come to realize people like baby Bush, Netanyahu, Hitler, Stalin, Pot were nothing but a thousand points of darkness – like little black holes which, instead of excreting waste, accrue most of what crosses their event horizon.


King also talk about the moral arc of the universe being broad but bending toward justice. This is definitely true: we can see the evolution of the principles of human rights and self-determination to be a mostly universally agreed upon (thought hardly enforced when and where it counts) virtue so much so that after thousands of years of human intellectual philosophical, ontological discourse that such principles became enshrined in international law (again, though, hardly enforced when and where it counts).



Bush’s crafty writers artfully manipulated language to come off as a language of liberation by focusing our attention on the thousand points of local creativity and dialog, that he, somehow was responsible for, while obfuscating the fact that this notion was created from one of the points of darkness, representing all the other points of darkness in our little world since they are all connected and share the same intentions of domination wrought of racism – the typically colonialist mentality genetically engineered through inbreeding to possess a peculiarly strong sense of entitlement: its very root dug deep in an inferiority complex that stems way back to diaper days and a life of poor nutrition tied to violence.


King’s crafty writing artfully displays a language of liberation while it acknowledge an organic process of accretion around the central theme of human rights and self-determination. Human rights and self-determination are principles that are transcendent of any aspect of individual or collective identity centered around chauvinism, gender, race, religion and so on such that the words “gender,” “nationality,” “race,” “religion” and so one become unnecessary forms of distinguishing between groups since we all have a common human identity and all require the same basic needs to keep us safe, happy and healthy.


Riding along that moral arc of the universe, as we’ve seen – since King’s time – the struggles have changed in their nature and their frequency; if we turn away from those points of relative darkness that cloud that mediasphere, acknowledging that there is a sort of fabricated clash of civilizations taking place, we can acknowledge that, in the 21st century, people are rising up in greater numbers – shifting the balance of powers in the tug of war and forcing a response. We, the people, globally, are taking steps in the right direction (though some of them wrong steps in the right direction) and we must realize that every time we pull a little they will pull back that much harder the next time so with each oscillation in our direction we will need to build strength and endurance and, with resilience and steadfastness, engaging and enlisting people in the struggle for justice forever increasing our numbers to increase our strength. Strength alone will not do it, but there is a critical mass number floating about out there somewhere in the amourospere and we won’t reach it until we find our inspiration in the peoples of the cultures of this world and their ancestral struggles to bring us to this vantage point at which we now stand – witnessing the near infinite points of light beginning to finally overcome the thousand points of darkness who made their promises while they looted our livelihood.


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